These five Kakaars have moulded and fashioned out unique divine characters and personalities in the Order of the Khalsa. These Kakaars ultimately awaken in us the hidden potential and divinity of our true nature.

A true Sikh becomes, one with Nature, totally responsive and subject to the Divine Will. He becomes a symbol of Truth. He becomes an embodiment of purity, possessor of luminous, pure and truthful character. Couched in total self-control, he is always ready for luminous and holy action to do or die for the sake of Truth, at the beck and call of the Divine.

He truely lives and acts in accordance with the Divine Will.

It is harmonious growth of all the vital aspects of our being in attaining the Truth. No vital aspect in the development of a divine life is left out. It facilitates an integral spiritual approach to the Divine.

With the five Kakaars, all the barriers - physical, mental and spiritual can be easily surmounted and overcome.

	This is a Path of Truth and falsehood Cannot Tread on this Path.
	Baba Narinder Singh Ji

As fruit or anyother Parshad eaten up by insects or contaminated otherwise, cannot be offered at the holy feet of the Satguru, a person eaten up by Kam, Krodh, Lobh, Moh, Ahankar is similarly not fit enough for Divine offering.

Holy seeds of the Order of the Khalsa were actually sown on this Auspicious Day and the Holy Harvest was reaped by many a true and sincere Seekers of Truth.

These five sacred Kakaars facilitate harmonious growth of character and spirituality. With moral character perfected inward spiritual journey to Atam becomes easier and speedier.

These five Kakaars have moulded and fashioned out unique divine characters and personalities in the Order of the Khalsa. These Kakaars ultimately awaken in us the hidden potential and divinity of our true nature.

	Atam Ras Jeh Jaanhi So Hai Khals Dev Prabh Meh, Mo Meh, Taas Meh Ranchak Nahin Bhev
	Sri Guru Gobind Singh Sahib