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Tan Man Dhan Sab Saunp Gur Ko
Hukam Maniey Paiey |
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Sri Guru Granth Sahib Page 918 |
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In this Prema, the
input is surrender of the Self and the output is God Himself. Man gives in to his limited
capacity and Guru gives in return to His Infinite and Unlimited capacity. |
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One cannot even imagine the Divine Reward for such
total surrender. A Sikh, out of total love and devotion, offers himself at the holy feet
of the Beloved Satguru. In return the Great Guru gives Himself away unto such a true
Lover. That is what Prema means in this Great Religion of Love. Devotion, love and Prema
of a finite and mortal begets the Infinite Love and God in return. In this Prema, the
input is surrender of the Self and the output is God Himself. Man gives in to his limited
capacity and Guru gives in return to His Infinite and Unlimited capacity.
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Jewad Aap Tewad Teri Daat |
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Sri Guru Granth Sahib Page 9 |
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Whole sale surrender by a devoted sikh attracts the wholesale Grace and Blessing of the
Satguru.
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This momentous event and auspicious day was unique in the House of
Guru Nanak When Holy Saint-hood was confered on Five True Lovers of God in one Divine
Stroke. |
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Baba Narinder Singh Ji |
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This holy concept of whole-sale surrender at the sacred feet of Sri Guru Gobind Singh
Sahib at the time of Amrit Ceremony retains permanent validity and deep
significance. Such a surrender literally determines the true eligibility of the aspirant
for the Amrit of Sri Guru Gobind Singh Sahib.
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Jo Tau Prem Khelan Ka Chao
Sir Dhar Tali Gali Meri Aao |
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Sri Guru Granth Sahib Page 1412 |
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Eligibility is determined on the basis of total surrender and total sacrifice for the
Divine.
True understanding of the above hymn supplies key to the answer.
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